NorthStar Community Daily Devotional

January 23

Scripture focus: The serpent was clever, more clever than any wild animal GOD had made. He spoke to the Woman: "Do I understand that God told you not to eat from any tree in the garden?" The Woman said to the serpent, "Not at all. We can eat from the trees in the garden. It's only about the tree in the middle of the garden that God said, 'Don't eat from it; don't even touch it or you'll die.'" The serpent told the Woman, "You won't die. God knows that the moment you eat from that tree, you'll see what's really going on. You'll be just like God, knowing everything, ranging all the way from good to evil." When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate. Immediately the two of them did "see what's really going on"—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves. When they heard the sound of GOD strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from GOD. GOD called to the Man: "Where are you?" He said, "I heard you in the garden and I was afraid because I was naked. And I hid." GOD said, "Who told you you were naked? Did you eat from that tree I told you not to eat from?" The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." GOD said to the Woman, "What is this that you've done?" "The serpent seduced me," she said, "and I ate." GOD told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel." He told the Woman: "I'll multiply your pains in childbirth; you'll give birth to your babies in pain. You'll want to please your husband, but he'll lord it over you." He told the Man: "Because you listened to your wife and ate from the tree that I commanded you not to eat from, 'Don't eat from this tree,' the very ground is cursed because of you; getting food from the ground will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, planting and tilling and harvesting, sweating in the fields from dawn to dusk, until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt." The Man, known as Adam, named his wife Eve because she was the mother of all the living. GOD made leather clothing for Adam and his wife and dressed them. GOD said, "The Man has become like one of us, capable of knowing everything, ranging from good to evil. What if he now should reach out and take fruit from the Tree-of-Life and eat, and live forever? Never—this cannot happen!" So GOD expelled them from the Garden of Eden and sent them to work the ground, the same dirt out of which they'd been made. He threw them out of the garden and stationed angel-cherubim and a revolving sword of fire east of it, guarding the path to the Tree-of-Life. Genesis 3, The Message

If we read this story through the lens of unbelief, our attention might be drawn to the time-out that God gave Adam and Eve when he locked them out of the Garden of Eden. But when we read through the lens of faith flavored by grace, we notice other things about God too. The best that Adam and Eve could manage was sewing a few fig leaves together in a make-shift attempt to cover their shame. God comes in and provides them comfort – covering them with leather clothing. Think of it like this – God took an animal that he created and called good, and turned it into leather so that Adam and Eve, ashamed and acutely aware of their nakedness (as a result of their decision to disobey the one and only command given them by God) might be comforted. Prayer is not only an expression of need but a commitment to trusting that the one to whom we pray is both willing and able to act.

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